Silvestru PETAC
Muzeul Etnografic al Transilvaniei
Being in an anniversary year (90 years since the National Ethnographic Park was founded that bears the name of its founder: Romulus Vuia) and we consider that a good way to render homage to the Romanian ethnographer's personality is to make some observations on a short study from his youth, published by Romulus Vuia in Dacoromania
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Mirela MIRON
Liceul Teoretic „Avram Iancu”, Cluj-Napoca
The field research in this rural community, Mărișel village, Cluj county, took place between 2013-2015, using visual means and structured transgenerational interviews, thus observing the process of oral transmission of narratives. I did not propose the identification of some other meanings to the researched facts, other than those
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Costel CIOANCĂ
Academia Română, Muzeul de Artă Veche Apuseană
It is known that, over time and for various reasons, part of a community chooses, expresses or accentuates a certain status (political, economic, religious, sexual etc.), gradually losing its general-community identity and individualizing one's own. Viewed and perceived as new socio-cultural constructions within the basic
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Pamfil BILŢIU
Baia Mare, Maremureș
Our study, based mainly on field research, aims to address aspects of plague description in the Romanian folklore and, in particular, in the folklore specific to Maramureş area. After placing the plague in the family of anthropomorphized diseases, we recorded the plague epidemics in Maramureş and throughout the country. At the same time, we reproduced the
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Amalia BARBĂ
Master Universitatea Babeș-Bolyai, Cluj-Napoca
This study investigates a funeral rite in the area of Nădlac, Arad county: "Păștițele", the custom of going to the cemetery, at the graves of the deceased relatives, on the first Sunday after Easter and to offer red eggs and colac (a type of braided bread or cake) to the people present in the cemetery. It is a custom competed by
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Emilia JURJIU
Grădiniţa cu Program prelungit Lumea copiilor, Cluj-Napoca
Sprang is an ancient textile method without knots, worked on a set of threads that have been arranged on a frame. This technique used by people for thousands of years was almost forgotten since the beginning of the industrial revolution. The peculiarity of this type of braiding is that you have a mirror image and for every
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Emanuela Traiana BUIA
Master UB, Cluj-Napoca
This house can be seen in the area of the Ethnographic Park Romulus Vuia. The house was built in the interwar period and it was donated to the museum by Bishop Macarie Drăgoi. It is also the last immovable item of heritage transferred.
The article begins by providing information about Spermezeu, about its history and in general about peasant
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CONTENT
MATERIAL CULTURE
Ion CHERCIU A Controversial Identity Mark: the Villagers’ Costumes in Șiria Region, Arad County ..............................................................9
Andrei FLORIAN "Crucifixion" - Wayside Cross. Public monumental work of religious character - mosaic - contemporary plastic design
approach, located in the urban environment
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Iharka SZÜCS-CSILLIK
Institutul Astronomic, Cluj-Napoca
Zoia MAXIM
Cluj-Napoca
The story behind these clothing accessories represented in the Prehistoric Art and in the stars makes that the man to be closer to sky (heaven, deity), the microcosmic Earth merging with the macrocosmic Universe. From the cycle of the clothing’s constellation symbolism we will approach the „Collier-
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Gheorghe LAZAROVICI, Cluj-Napoca
Cornelia-Magda LAZAROVICI, Iaşi
Silviu GRIDAN, Braşov
Archaeological investigations at Rupea in the summer of 2018 showed that in the vicinity of each spring of salt water, from about 50 m to 1,7 km there is an early Neolithic site, belonging to Starčevo – Criş. Analyzing the ceramic materials from a complex and those discovered on the area of the site we found
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