Ioan TOŞA, Tudor SĂLĂGEAN
Cluj-Napoca, Muzeul Etnografic al Transilvaniei
The authors present some legal habits found in the answers sent to the legal questionnaires of B. P. Hașdeu (1877) and I. Mușlea (1938).
In the first part named the Village, the authors present on the basis of the information found in the answers to the questionnaires from 1877 to 1938 the ways of villages establishment:
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Marius Ciprian POP
Centrul cultural al MAI
In the universal beliefs, there are over twenty species of sacred trees considered as the center of the universe, ‘axis mundi’, and the apple is among the trees of these species.
In our traditional culture, the apple has a bivalent symbolism magically and Christian religiously, representing the aspect of interdiction and only of reward. As a
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Augustin MOCANU
București
A. Le rituel du colindat. En nous appuyant sur les informations reçues de la part de 31 sujets, on décrit les étapes ponctuelles de ce rituel qui commence le 15 novembre et finit les 27-28 décembre de chaque année. Plusieurs étapes préliminaires précèdent le rituel proprement dit et concernent la constitution des groupes, plusieurs rencontres des
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Costel CIOANCĂ
Academia Română, Muzeul de Artă Veche Apuseană
The true conductor element of the Romanian fairytale, the young woman, proves to be, in the light of the examples under discussion, both an anthropological reality and a source of mythfolkoric imagination, generating in the real objective an unrealistic subjective aspiration designed to create significant models for traditional
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Pamfil BILŢIU
Baia Mare, Maramureș
Our study is focused on a little-studied mythological being around which a true mythology was embroidered - Santa Claus (or Father Christmas), which is part of a series of good, archetypal, mythical ancestors, celebrated at the Winter Holidays: Saint Nicholas, Father Christmas’ Eve, Santa Claus (Father Christmas) and Saint Basil.
The first part of our study
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CONTENT
MATERIAL CULTURE
Pamfil BILȚIU The Stonecraft in Cupșeni ................................................................................................................................................................11
Ion CHERCIU Monographic Research of the Romanian Folk Costume within the Sociological School in Bucharest. Lucia Apolzan Time.............22
Janeta
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Iharka SZÜCS-CSILLIK
Academia Română, Institutul Astronomic, Cluj-Napoca
Zoia MAXIM
Muzeul Național de Istorie a Transilvaniei
This study will try to find answers to the question "Why did our ancestors use the snake symbol and sign in their nonverbal communication?" When we observe the snake’s life and behaviour, we come to understand why Neolithic men used the snake symbol, and why it
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Constantin POP
Muzeul Național de Istorie a Transilvaniei
L'auteur se réfère à la mode masculine, féminine et juvénile qui, à côté d’autres éléments auxiliaires tels que la coiffure et des bijoux, définit le statut social de l'homme (handsome) et de la femme (considérée comme une véritable amazing and beautiful woman) dans la société romaine
Mots clés: vêtement, chaussure, parure, bijoux,
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Constantin MATEI
Institutul de Studii Universitare de Doctorat, Sibiu
In this study, we addressed some aspects of ethnoarchaeological research methodology. Comparative ethnoarchaeology record change processes of long-term, that occurs in the economy, technology and bio-social environment. Another method is to research excavations at sites abandoned. The big advantage of this method is that the
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Gheorghe LAZAROVICI
Cluj-Napoca
Cornelia-Magda LAZAROVICI
Institutul de Arheologie, Academia Română, Iași
In this study the authors would like to extend throne notion with examples from religious life of Neolithic and Copper Age communities. Throne with its symbols is present starting with the earliest Neolithic horizons of Anatolia until center of Europe, in 7-5 millennia. We have
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